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Phil Vischer’s 17-Minute History Lesson Is Worth Every Second of Your Time

In a 17-minute video, Phil Vischer, one of the creators of VeggieTales and the voice of Bob the Tomato, takes viewers through a U.S. history lesson that is uncomfortable at times. Seeking to explain why people feel the need to protest, are angry, and why the conversation around racial reconciliation has come up again following the death of George Floyd, Vischer says that even in 2020, there exists a massive and unjust disparity between African Americans and white Americans. What’s more, this disparity “didn’t happen by accident; it happened by policy.”

Vischer summarizes his well-researched argument in seven sentences: 

We, the majority culture, told [black Americans] where they could live, and where they couldn’t. Then we moved most of the jobs to the places we told them they couldn’t live. When the predictable explosion of unemployment and poverty resulted in a predictable increase in drug use and crime, we criminalized the problem. We built $19 billion of new jails and sold grenade launchers to the police. As a result, a white boy born in America today has a one in 23 chance of going to prison in his lifetime. For a black boy, it’s one in four. And that is why people are angry.

Written by Phil and his brother, Rob, the video starts with a statistic comparing an average white household to an average black household. Black households have 60 percent of the income of white households, but only one-tenth of the household wealth. This is a big deal because household wealth “helps send kids to school, helps launch small businesses, stabilizes loss of income, and helps families survive catastrophic events like divorce or unemployment.”

It’s true that there are lots of wealthy African Americans: 75 percent of the NBA, 70 percent of the NFL, movie stars, pop stars, Oprah Winfrey, etc. Yet with all these extremely wealthy African Americans thrown into the statistics for the average black household, and with the extremely poor white people thrown into the white household stats, we still see this alarming disparity.

Why the Disparity?

Vagrancy Laws

Vischer goes back to just after the Civil War ended to explain how this disparity started. After slavery ended in the U.S., nine states enacted “Vagrancy Laws,” essentially making it illegal for African Americans to not have a job–the law was only applied to black men. Eight of those states allowed black prisoners–those who had been arrested for not having a job–to be hired out to plantation owners for little to no pay. In other words, “Men who had been freed from the plantations found themselves right back on the plantations.”

Additionally, Vischer implies, frivolous laws prohibited “mischief” and “insulting gestures” which only led to more black men being arrested and created “a huge market for convict leasing.” Working conditions while incarcerated, Vischer explains, could be worse than the conditions they experienced during slavery as the plantation owner leasing the black prisoner had no concern for the man’s longterm wellbeing.

Jim Crow Laws

By 1900, every state in the south had Jim Crow laws in place. Vischer described these as “social ostracism laws” that extended to schools, churches, housing, jobs, restaurants, hospitals, prisons, funeral homes, morgues, and cemeteries. Vischer highlighted the way politicians strove to outdo one another by getting more and more specific with the laws, like one  prohibiting interracial chess playing.

Not only did the state governments of the south perpetuate these laws, but in 1896, the U.S. Supreme Court ruled that Jim Crow laws “reflected customs and traditions” and “preserved public peace and good order.” The laws stayed in place until 1954, when the Brown v Board of Education case came to the Supreme Court.

However, the Brown ruling didn’t convince the southern states to change their Jim Crow laws. In 1956, the “Southern Manifesto” was signed by 101 out of 128 congress members from the south and inspired 50 new Jim Crow laws. White private schools, called “Segregation Academies”, popped up across the south. Vischer points out that many of these schools were Christian.

Widespread civil rights protests, combined with anti-war protests were becoming violent by this point. Things had gotten so bad that in 1968, 81 percent of Americans believed “Law and order has broken down in this country,” and the majority saw communists and “negroes who start riots” as good demographics to blame. Politicians responded with rhetoric designed to convince voters they would restore law and order. For instance, Richard Nixon campaigned on a platform of law and order.

Home Ownership

“The number one source of intergenerational wealth in America is home ownership.” From the 1930s to the 1960s, the federal government enacted policies to actively encourage white families to own homes but discouraged black families from owning them. For instance, in 1934, the Federal Housing Administration (FHA) created a risk rating system to determine which neighborhoods were a safe investment for federally backed mortgages. Black neighborhoods were considered too risky. This labeling was known as “redlining” as the maps used would employ red ink to mark the black, “high risk” neighborhoods.

In 1948, 40 percent of housing developments in Minneapolis had covenants prohibiting purchase by African Americans. This means that blacks couldn’t get federal funding to buy houses in black neighborhoods, and they also couldn’t buy houses in white neighborhoods. As late as 1950, a realtor could lose his or her license if they helped a black family buy a home in a white neighborhood. In addition, the FHA decided it would be a good idea to separate white and black neighborhoods by highways.

The GI Bill

After WWII, the GI Bill provided subsidized mortgages to help millions of men returning from war to buy their first home. While black soldiers were technically eligible for the same benefits, the way the bill was administered left one million black veterans “largely on the outside looking in.” For instance, in New York and New Jersey, new mortgages procured through the GI Bill numbered 67,000, but fewer than 100 of those were for non-white households. In Mississippi, out of 3,200 GI Bill mortgages, only two went to black veterans. (In case you’re curious: That’s 0.14 percent of the New York and New Jersey mortgages for black veterans and 0.06 percent in Mississippi).

The housing disparity had long term consequences. After the war, white families “were able to build home equity, growing wealth for retirement, inheritance, and college education for their kids.” Black families did not get that opportunity.

The War on Drugs

African Americans living in inner cities were extremely vulnerable economically speaking. “The overwhelming majority of African Americans in 1970 lacked college degrees and had grown up in fully segregated schools.”

In the second half of the 20t century, manufacturing jobs moved to the suburbs, and black workers struggled to follow the jobs as they couldn’t live in many of the suburbs. In 1951, for instance, a white landlord sublet an apartment to a black family in Cicero, Illinois (a suburb of Chicago). The white community was so upset that they rioted and set fire to the apartment building. The National Guard had to intervene. Transportation was also an issue. In 1970, only 28 percent of black fathers had access to a car, exacerbating the problem of the moving factories.

In 1970, 70 percent of black men had good blue collar jobs, but in 1987, only 28 percent did. In other words, unemployment in black communities skyrocketed–and with unemployment rising, so did drug use. As drug use increased, so did crime. Vischer makes a comparison to drug use in black communities during this time to white, rural communities struggling with opioid addiction today. But unlike the opioid crisis of today, Vischer says America decided not to treat the drug-use crisis of the 1970s and 1980s as a health crisis, but as a “crisis of criminality,” and “we militarized our response.”

Megan Briggs
Megan Briggs
Megan Briggs is a writer and editor for ChurchLeaders.com. Her experience in ministry, an extensive amount of which was garnered overseas, gives her a unique perspective on the global church. She has the longsuffering and altruistic nature of foreign friends and missionaries to humbly thank for this experience. Megan is passionate about seeking and proclaiming the truth. When she’s not writing, Megan likes to explore God’s magnificent creation.

Abby & Brittany: Conjoined Twin Abby Hensel is Married!

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